The Daffodils

The following was written by my oldest brother, Edward Parham, known in our family circle as “Eddie Ray” since long before I was born. Eddie Ray, editor and publisher of The Parham Report and The Parham Review in Camden, wrote this tribute following the death of our mother, Clora Smith Parham, on March 4, 2015. It was a memorial not only to Mama but to Maud Crawford and her unresolved murder and to our grandmother, Essie Jones Smith.

 

Three March dates now linked in memory

by Edward Parham (The Parham Report, Sunday March 29, 2015 edition, Vol. 23, Number 31)

Among you readers there are doubtless some who know of my predilection for the mystery of Maud Crawford, and are accustomed to – perhaps even anticipate – my refreshing some aspect of her still-unsolved case in observance of the anniversary of her March 2, 1957 disappearance. Perhaps those few noticed that this year’s date passed without my customary entry.

February had worn past Valentine’s Day with me mulling a couple of potential Maud projects. Either one would have had a hard time approaching my 2014 effort, a story based on a sit-down interview with Dorothy Williams. She’d been employed in the 1940s and ‘50s as a legal secretary in the Gaughan, McClellan & Gaughan law firm, and – even all these decades later – was able to provide tunneling insight into the Downtown office suite where Maud Crawford worked.

But just as I was about to try telephoning a prospective interviewee or two, a call came into me instead, from my brother Rodney telling me our mother had had another stroke and was being hospitalized in Fordyce. By the next weekend, she had developed pneumonia and was dying.

On the last evening I saw her alive, sitting in a chair beside her bed, a mirror over a sink reflecting our two faces in a single frame I’ll carry to my own grave – hers unrecognizably weary and in an induced sleep, gasping for every breath; mine in unwanted vigil – it came to me all of a sudden with a horrible dread that at first I wanted to blurt the awful realization out loud: it was March 2. My mother could die  on the same date Maud Crawford vanished.

I’m haunted enough by what remains unrevealed on Clifton Street across the way from what my mother’s extended family called the Big House. Her father – my Granddaddy – had just purchased the old Jack Newton place at Dallas and Greening and was renovating it at the time Maud went missing. That Spring, he and my grandmother moved into the Big House, and Mama and I spent several months while Dad finished out his hitch in the U. S. Air Force. Two years old, going on three, I’m sure I overheard a lot of worried talk about the uncertain fate of the woman who had lived in the imposing edifice across the corner from our screened-in back porch where the door had to be kept latched and pinned to keep me from getting out and roaming the neighborhood. I was notorious for getting loose and leading Grandmama on furious pursuits. She would recall for me in later years that when I’d strike out on tiny legs in the direction of the Crawford home, it was because I was fascinated by a “big white dog” that must have belonged over that way.

This annum’s March 2 came and went with Mama still locked to life. As did March 3, which is significant in Maud Crawford lore for being the date she was discovered to be missing.

Eleven days after this ordeal began, Mama breathed her last late in the afternoon of March 4, with Daddy alone in the room with her, everybody else in the family either already trapped by an approaching wintry storm or behind their doors for the evening to await its icy advance. We all woke up the next quiet morning to a beautiful bottom-side-of-the-quilt snowfall on the ground.

So, no, there’s not the traditional Parham contribution to the Maud Crawford canon the first weekend of March 2015, and I’m left with a sad three-day association for however many more months of March I have left in my life. Each year they come to pass on the calendar, the 2nd, the 3rd and the 4th are sure to come in like the proverbial lion, a gauntlet of difficult memories.

_________________________

About my mother….

Right there I’m reminded about a long-ago class assignment the week before that Mother’s Day: we first-graders at Leverett Elementary on The Hill just off the University of Arkansas campus in Fayetteville were to write letters of appreciation for our maternal love, instructed to begin with “Dear Mother….”

I balked. With the panicked logic of a six-year-old anxious to avoid trouble at home, I explained to my teacher – and the rest of the class – that my Mama did not like to be called “Mother.”

Actually, this had never come up. It was just that I’d never heard Mama referred to by anything other than “Mama.”

At the end of the day, I was the only kid walking home from Leverett with an envelope tucked inside his satchel, upon which was scrawled “Mama’s Day,” and sealed inside it a letter to “Dear Mama….”

Understandably, many testaments to Mama have crossed my consciousness in the few days since her passing, some expressed by others, some which occurred to me while in the company of people at events attendant to her funeral. Here, I’ll limit myself to three.

First, I remember that the late Ed Falwell, who for years operated the Western Auto store here, used to make it a point – whenever he came across me out in public during my early years reporting for the Camden News – to tell me what a good bookkeeper Clora Parham was. While Dad was serving overseas duty (minding a warehouse of hydrogen bombs on Okinawa during the Korean War), my grandparents relocated from up in the country to Camden so Mama could work keeping the books for Mr. Falwell at his B.F. Goodrich franchise Downtown near Madison and Washington streets. Mr. Falwell like to recall that Clora was smart, pretty and a stickler for balancing numbers.

The Smiths of the tiny Jacinto community on Arkansas 9 North of Holly Springs were all of that bent – preoccupied with measured-up accounts – it seemed to me. They liked to say that each clan member in Granddaddy’s generation was either a (Missionary Baptist) preacher or a (public-school) teacher, but my own private joke with Mama was, that side of her family ought to spell their last name with a $ sign, as in $mith, not that any of them were especially wealthy, but because they had a high regard for the art of not spending any more money than necessary. Granddaddy himself always observed Depression rules when it came to dispensing cash. He preferred shopping at places where he could negotiate down the price.

Granddaddy has been gone from us for 35 years, so I can’t ask him for the details of a mysterious out-of-town gathering of his brothers and sisters back in summery months of the late 1960s. I don’t even remember the town in which it took place, except that it was near the Ouachita River; so probably Arkadelphia or Malvern. The reason I remember it at all, I think, was because he took me along with the promise of as many hamburgers as I could eat for lunch. I said I could eat six (I was probably 14 or 15 years old), and he laughed and ordered six hamburgers. I ate them all and had to concentrate that afternoon not to give away how miserably stuffed I was.

He had me sit outside a meeting room which he entered and shut the door behind him, although I was able to see Aunt Connetta and Aunt Myrtle and all his brothers seated around a table, all of them addressing him in a very formal manner. It was more like a board meeting than a family function, because they were together to discuss some matter of business.

Afterward – I distinctly remember this because he made the observation as if it was something to be marveled at – he said that somebody in the room had solemnly remarked that any two of them would together be worth more than $1 million.

Secondly….

There was the time after Granddaddy died, with the remnants of his extended family divided by a property dispute taken into Dallas County Circuit Court. It went to trial, and Grandmama had me drive her up to Fordyce for it. Straggling into the Courthouse after parking the car, I had the misfortune of encountering one of my grand-uncles at the bottom of a stairway leading to the second-floor courtroom. He grabbed my hand, shook it, and informed me that he loved me, but at that moment was so mad he wanted to punch me in the mouth.

A cousin lawyering in this old case – and who is now a judge on the U.S. Eighth Circuit Court of Appeals – subsequently developed a deserved reputation in the Western District of Arkansas as a mediator of extraordinary skill. With the outcome of the Fordyce trial twisting unresolved during a recess, he announced his opinion that out of all the Smiths with whom he’d discussed the dispute, only one understood it. He hoped to get her on the witness stand to explain the particulars to the judge, in order to achieve a fair resolution.

“Clora is the Voice of Reason in all of this,” he declared.

But putting Mama on the stand was a tactic of last resort. All parties knew that her disorder, essential (also called benign, or familial) tremor, would prevent her from testifying to any useful effect. And that’s exactly what happened. She tried. She sat in the chair, with all those Smiths looking on. She struggled. But all she managed to do was demonstrate that it is impossible to convey complex statements when the voicing of word upon word is equivalent to arranging blocks of granite.

I have the same problem, and can tell you flatly that it is a debilitating condition. Haven’t lifted a drinking glass in years. Don’t bother trying to dine in public. Can’t hold a newspaper to read it. Can’t tie shoelaces. Can’t take notes. If you’ve heard me speak, you know I sound like I’m either drunk or have had a stroke. And on, and on, and on.

It’s a good thing you can’t see me pecking out these letters. With a computer keyboard, the going is somewhere between laborious and torturous. Without the marvel of word-processing, the Report wouldn’t exist. I’m blessed with a wife who has good use of her hands to do a lot of what I was able to do before my ET worsened, even stepping forward to represent us when the two of us venture out for business.

As part of her burial service at Temperance Hill Cemetery outside Fordyce, members of the Chicot Trace chapter of the Daughters of the Revolution conducted a ceremony to call attention to the fact that Mama was descended from a North Carolinian who defied her husband and aided American forces in the war against the British. I appreciated that one of the women interjected her personal anecdote about how Mama once confided to her how frustrating it was to be without the power of vocalization – that and having to listen to people able to command others’ attention while speaking as an authority on a given subject, when she knew more about it than they did.

There’s a third testament to Mama that I want to get to, but not just yet.

_________________________

On the day after we buried Mama, I paid $102 to the Camden News to publish her obituary. I’m aggravated that only half of it made it into print.

My baby sister Sandra went ahead and wrote this tribute while sitting up with Mama after she was placed in hospice care. It’s an inspired obituary. I’m disappointed because the passages which elevate it didn’t make the CN cut. I’ve told my sister (in jest) that it’s obviously well-written because so many seem to think I wrote it.

I never intended to publish it here, but because it didn’t reach readers through the Camden daily, and because I think it ought to be read in Camden – even if here I’m reaching only a small fraction of CN’s readership – I’m determined to line it up and try it again, the part which got left off, anyway.

(read Mama’s obituary here)

Mama’s last days numbered 11, but she had already begun to leave us. Three years ago, while on a camping trip in North Arkansas, she sustained a small stroke which left her noticeably frailer and less focused. It was as if she’d had a bout of flu and couldn’t fully recover from it, leaving her a semi-invalid prone to long afternoon naps. She couldn’t cook like she had before, couldn’t dispatch flurries of messages to us via Facebook. She could telephone-call, but she couldn’t make herself very well understood.

I’d circuit through Fordyce about once a week, stopping in and expecting supper whether it was something she’d worked to prepare herself or me running back out for hamburgers or pizza. It eventually occurred to me that I ought to be doing this other thing, so last September – on Dad’s birthday, as a special activity for the occasion – after we’d finished eating, I bustled in between  them with my little digital audio recorder and set up my laptop computer for on-the-go transcription, to type in the occasional keyword as they talked.

Whatever else she couldn’t do, Mama could very well think, and — sitting comfortably in her chair with only me for an audience — she could speak out and with sufficient detail to address the questions I was about to put to her and Dad.

Ed and Clora Parham’s family timeline was what I intended to start putting together that night.

Old reporter that I am, I wasn’t going to harvest information in linear fashion from very beginning to end. This was going to require many sittings, and my subjects might take longer to adequately warm up to the task than they knew. You don’t begin a carving with a deep cut. You shave. You test your material. What I wanted to jump off into was the first family car, then move on to the second, and the third, waiting for unexpected side-stories to come in off the margins of their recollections.

It so happened that our first car — which I remember quite distinctly — was a used 1954 Chevrolet Bel Air. Light Blue. Had four doors and a manual transmission. Dad bought it in 1956 for $900 cash from the old Lindsey Brothers dealership here.

On we went like that for an hour-and-a-half, tying cars and trucks to houses where they lived as Dad — a retired school administrator — took jobs all across South Arkansas, up until the present day, where we stopped. Mama was “chuffed,” as they’d put it in England. This sort of enterprise was exhilarating for her, obviously, and that there was more to come gave her something to look forward to doing. She couldn’t quilt anymore, or continue her genealogical research, but she’d just proven she could still put down her personal history.

Logically, the next direction would have been to go backward in time using our old addresses in places like Camden, Jacinto, Princeton and Temperance Hill as a bread-crumb trail. My childhood recollections of those houses and the reasons why we lived in them are too disjointed for me to get them lined up on my own. I left Fordyce that night looking forward to having Mama and Dad put them – and my own early days, and theirs as well – in proper order.

But….

Hunting season opened up, and the two of them relocated to the Deer Camp at Mama’s “Old Place” at Jacinto so that they weren’t home as I made my weekly passages through Fordyce. Then came the holiday season, which I exited in arrears on my publication schedule for reasons I don’t now recall. By the time I resumed making my regular stops in Fordyce, January was rolling away into February.

The second week I showed up, Mama was visibly displeased that I hadn’t brought my recorder. I explained that I was still running behind and couldn’t stay long enough for the session we’d  by then put off since the first one on September 17. The next week, I had to tell her when she asked that I’d just forgotten it; I was still trying to catch up on my papers.

That was the night she dispatched me to Fordyce’s Sonic Drive-In to fetch us all hamburgers and cheeseburgers. When I returned with them, she had me bring hers to where she sat in her chair, complaining that she was too cold to go eat with me at the kitchen table. Before I left to come back home to Camden, I assured her that I was sure I was ready to pick up again with our timeline work.

“I’ll bring my recorder next week,” I said. She turned her lip crooked, a look of momentary resignation.

At about the same time the following evening, as Dad told me later, he heard a tumble in the kitchen and investigated to find Mama lying on the floor. She hadn’t hurt herself — no broken bones, not even bruising — but her left side was limp. Although I got up there in less than an hour after being called, I never talked to her again. Nothing was left except to endure those 11 final days, the patches spent sitting by her bed with our faces turned together on that singular mirror frame, me watching her breathe and not knowing if each one coming would be her last.

Realizing that one of those days was the Maud Crawford anniversary crept upon me in an excruciatingly long pause as I waited to see if Mama would inhale again. That I wouldn’t have those history talks with Mama laid down a layer of regret each time the folds of her hospital blanket rose and fell.

And that’s besides the grief of losing my Mama. I’m not going to go into that.

March 2. March 3. March 4. Those are now dates for me to ponder what slipped away from me because I didn’t realize Mama’s life was near at end, and what similarly eluded Camden because all those who could have acted – and could still do so – never resolved the tragedy which befell Maud Crawford.

If you’ve read this far, then you should be infused with the understanding that what remains of Clora Parham on this Earth – because she was much loved by us – lies in eternal rest at Temperance Hill. Having just buried my Mama, it serves to aggrieve me all the more that Camden won’t do the same for Maud. Her final resting place at Greenwood Cemetery – next to where her husband Clyde lies – remains empty. Empty of love this community owed her, but never gave.

_________________________

I mentioned a third testament to Mama, that came to mind as we were preparing our farewells. This is the nicest of all, I think.

It has to do with something she and her own mother – my beloved Grandmama, Essie – did when Mama was a 10-year-old girl, because Mama’s older sisters had both moved on to college and – so it seemed to Mama – left her and Grandmama all alone at what we’ve come to call the Old Place at Jacinto.

There’s no Old Place there, any more. Granddaddy had the house moved to Sparkman and renovated. When it burned in 1966, he and Grandmama moved to Camden for good, building the house here on Columbia Avenue where I live today.

The outbuildings were still there at the Old Place when I was a young boy. Across the road, barns later served as home to what became the Jones Deer Camp. Grandmama’s nephews prevailed on their Uncle Ray to let them hunt from there, a mile up a high and wooded hill from Arkansas 9. I never knew until Mama’s cabin was built a couple of years ago just how high that ground is. What I thought was a headlight shining up at us late one Winter’s day through the pines turned out to be the sun; if you could look out West from the Old Place, you’d be looking down at sunsets. Right at this moment, I’m wishing I could ask Mama if she could look out from the Old Place when she was a little girl, and if she could, did she look down at the dying light of those days?

Her mother was good-hearted. Mama wrote of her in the Jones family cookbook that Grandmama “could make cornbread by the time she was seven years old,” and “she never outgrew that need to cook” after helping her mother feed her nine brothers and sisters.

“Up until she died” in 1985 here in Camden, Mama wrote, Essie “would never let anyone come to her house without trying to feed them. Sometimes it might be just a cookie or a fried pie, but she was going to offer it.”

Grandmama “could take a bit of this and a handful of that, and make a meal. It might be dried beans, potatoes and cornbread, but you wouldn’t go hungry.”

That day young Clora pined around the Old Place for her big sisters, food wouldn’t do. Her mother hit on another angle to keep her occupied, something they could do together.

They replanted daffodil bulbs.

Bulbs of jonquils “clump up” if left to grow in one spot season after season. If you make the effort to dig them up and space them out, you’ll come to have a bumper wave of yellow blooms come early Spring.

Clora and Essie didn’t just replant the bulbs they uncovered. Grandmama had somehow been inspired to spike the bulbs in a pattern. Even though her daughter couldn’t see it right away, she understood why it would be worth the effort.

Just as Grandmama intended — and she was said to be pretty proud of how the pattern turned out — when springtime came and the daffodils blossomed, the name “CLORA” burst forth in letters of gold.

Even after Granddaddy and Grandmama struck housekeeping at Jacinto and came to Camden so Mama could work at the Goodrich store, those daffodils kept spelling out her name year after year, a landmark on the side of the road for those who still passed back and forth in that old community. My own eyes have seen it. I also saw over the intervening seasons how the letters blurred and became indistinct. I remember it being remarked on Spring that we could still make out the “C” and the “O,” but not the rest of it. At some point, with so many people of that age gone on, the Clora daffodils passed out of annual conversation.

Visitation the night before Mama’s funeral saw Benton Chapel in Fordyce filled with a steady flow of friends and relatives come from near and far despite the bad weather, to pay final respects. In the hubbub, a few kind words from some distance away reached my ears, and set me to thinking about what others have said to me about Mama, the first being what old Mr. Falwell always said, secondly the time cousin Bob over at the Courthouse trying to figure out how to salvage a lost legal cause, calling Mama alone – in front of all her feuding Smith kin – “the Voice of Reason.”

And then I thought of those daffodils Grandmama and Mama planted up there at the Old Place on the side of a gravel road off the side of a highway forking away from U.S. 79 North out of Camden, calling out CLORA all those years ago.

Three days after the burial, making a solitary walk in a mist of evening rain, I visited the side of Mama’s clay-mud grave out at Temperance Hill, a lonely place for a lonely son, aching and crying because I couldn’t talk to her again.

Finally sloshed out through the puddle at the gate and got back in my car to drive across the back road to Jacinto.

I was sullenly curious to know if any of those jonquils were left, or if they’d been overrun by the pine which have grown up over the Old Place. Didn’t know what to expect, wondering if maybe one or two green clusters had survived in the brush.

Then I rounded a curve and there spread out by the hundreds – glints of Spring yellow in the hush of near-darkness – were Mama’s flowers. Hundreds! They live! Their message to the passing world has changed, but they still speak to those of us who know what they say, because they still bloom.

(Granddaughter Caroline Parham among Clora’s daffodils in April 2015.)

 

 

 

 

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The Friendship Quilt

Yesterday I met cousin Melrose down at the Dallas County Museum on Main Street in Fordyce. We planned to discuss our upcoming presentation in August at the Clark County Historical Society meeting in Arkadelphia on our book, My Own Precious One. First, though, we went over ideas we had for the Smithsonian traveling exhibit the museum will host beginning in April 2017, Hometown Teams: How Sports Shape America. I wanted to go to the Sports Museum, across the street and at the end of the block, so we stepped out into the 90+ heat to walk over to it.

The Sports Museum is in a beautiful old building, formerly known as the People’s Store, a longtime fixture in downtown Fordyce. The original hardwood floors and soaring ceilings lend a stepping-back-in-time feeling, perfect for showcasing history. Melrose pointed out how the brick on the back wall was again chipping onto the staircase, and I texted photos of the wall from the outside and the inside to my brother, who works at an architectural firm in Little Rock and has experience dealing with these type problems. While we waited for his reply on how to address the issue, Melrose showed me the empty lot next door where a building once stood. The brick front facade was all that remained, but even that had fallen over during a storm earlier in the year. That space has so much potential, and we stood there, envisioning children playing games or watching demonstrations, or museum parties that would tie into the theme of the exhibit. We finally had enough of the heat and started walking back to the museum.

A man with a big voice, standing in the shade of an awning and talking to a friend, hailed Melrose, and we went over to talk to him about what Fordyce was going to get in the spring. He became very animated and was thrilled to hear about what could be a big draw for Main Street. He and his wife have businesses on the street, on both sides, and also own the now-empty space by the sports museum. About that time, his wife walked up and she took us down to the lot. We talked for a while about the plans they have for the lot – fixing it up and turning it into a wedding venue or party location – before returning to the sidewalk. We strolled along, talking until we reached their store on that side of the street. It’s a flea market, with several items on display in front of the shop. I idly looked at them as I made my way past the storefront, following Melrose. I glanced down at a wooden bench, covered by an old quilt. When I saw a name stitched in the middle of a block, I paused to look at it. “Look, Melrose, it’s a friendship quilt!” She has the ones that once belonged to her mother on display upstairs at the main museum.

Upon closer inspection, we saw other names and a few sounded familiar, so we picked it up and began looking in earnest. “Look! It’s Edith Smith, Uncle John’s wife! Oh, my word! There’s a Mrs. Nutt with a Martha Jean beside it – that means that’s Vivanaye! Martha Jean was her daughter who was my Home Ec teacher in high school!” We kept looking and marveling at all the names we knew. The woman called over to her husband, who had walked into the store. “She said this woman was her Home Ec teacher!” We all chuckled over how small the world is. Suddenly I saw in faded red thread an embroidered signature so familiar and dear to me. “That’s my grandmama!” Tears sprang to my eyes and my throat tightened. My sweet grandmother, Essie Smith, had been a part of this friendship quilt.

In the Jacinto community, as in many communities decades ago, women would be invited by friends and/or family to make a block with their names in the middle, to be sewn to all the other quilt blocks. A quilting bee would take place in the quilt-receiver’s home, and the women gathered together to stitch and talk, a welcome respite from their daily routines. I was reflecting on this as Melrose and I held the quilt between us when I looked down, and there it was. “Clora Smith” in block letters, embroidered with the same faded red thread as her mother’s. I pointed it out and told them, “There’s Mama.” By now, I was nearly overcome. We told the woman how my mother had been an expert quiltmaker and how that made finding a quilt with her name on it even more special.

friendship quilt clora smith

I looked up and asked, “How much is this quilt?” She didn’t know, she said, but she would ask her husband, who had been inside the store. As we folded the quilt, I looked at Melrose and quietly told her, “I’ve got to have this quilt.” Then just before I put it down, one last look and the trinity was completed. “Louise Mann” was stitched in black and anchoring a corner, two blocks down from my other grandmother. It was like the three of them had gathered together to say hello to me, in a message from heaven embroidered on an old quilt.

Shaking my head, nearly speechless, I waited for the price. The woman was kind enough to tell me to take it with me back to the museum and take pictures of it while she and her husband discussed the price. That’s what Melrose and I did, and we sat upstairs discussing the names and the people we knew from long ago.

Louise Mann moved to the Jacinto community in 1949 when she remarried after my grandfather died in 1946. My mother married Louise’s son in 1953. That meant the quilt had been made sometime between those years, making it well over 60 years old. I could recall the faces so easily when I read the names of some; others I knew only by name:

Mira Lee. Joan Smith. Mildred. Miss Amy. Lucille Moore. Dessie Walker. Drue Smith. Irma Deadman. Edith Smith. Virginia Walker. Nora B and Kathy. Velma Crow. Essie Smith. Dean. Louise. Miss Pearl. Loeta. Ruby Hollman. Mrs. Green. Marion. Martha Jean. Clora Smith. Daddy. Mother. William. Tiny Smith. Louise Mann. Lynn. Maxine.

I had only a small amount of cash with me and had not brought a check when I came to Fordyce. Melrose said she could help if needed. Anxious to find out the price, knowing how much quilts sell for in other places, we found the couple at their other store, next to the main museum. They sat there a moment when I asked what they had decided. They didn’t speak right away and my heart fell. I just knew it was going to be something I could not justify spending, even for something so priceless as this quilt was to me. The wife said quietly, “$50.” I thought I had misheard her. “How much?” She smiled and said, “$50.” Melrose went to get her money.

I explained to this nice couple how this quilt had to have come from Jacinto. Wondering where it might have come from and how they had found it, we went back and forth on ideas. Finally, the woman asked if there was someone still alive from that community, probably in their 90’s, who was now in the nursing home. I thought a split-second and replied, yes, Vivanaye Nutt. Their faces lit up, and they told me that’s who it was. Vivanaye and her husband had been long-time, down-the-road neighbors of my grandmother and her husband and I had known her all of my life. She was the last survivor of the four and had continued living in the house in the big turn for many years after her husband had passed. When she went to the nursing home, apparently her things were disposed of, and the couple had procured this quilt. She told me a woman had come to the store just the day before, looking for a quilt to use, but this one wasn’t what she wanted. I told her it was because of Divine Providence because that quilt was meant to be mine. They laughed and said they guessed so. I reached down to hug the woman tightly, maybe a little too tightly. When you get a chance to hug someone who helped bring you a message from heaven, you hug them as hard as you can.

Melrose returned with the money and gave it to the woman. We walked away, me hugging my new old quilt to my chest, close to the heart that has these names embroidered on it.


friendship quilt louise essie clora

*** Please visit Main Street Flea Market in downtown Fordyce. The couple in this post are some of the nicest people you will ever meet. They have adopted Fordyce as their hometown and are making every effort to bring vibrancy back to that area. Their names are Loretta and Keith Cotton. Loretta is quiet but full of ideas and Keith has a megawatt smile with a voice to match. When you go, please tell them Sandra Parham Turner sent you. If they don’t know who you are talking about, say she’s the teary-eyed woman with the friendship quilt.

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